Revatii



Revatii (रेवती) is Balaraama's true love and marital spouse. She may very well be one of the two primary aspects of second-level identification for the first-level goddess Abhijit, the simpler of the two identities being Raadhaaraanii. Revatii and Balaraama protect monogamous love, Jainism and Scientology being the contextual and ecclesiastic partnership within which this protection enjoys its style of life. Raadhaa and K,r.s.na have a life inward of what governance is at their level (United Nations represents such at our present level), but are portrayed to the likes of the International Society for Krishna Consciousness (ISKCON) within a violence-fighting context, which is what spirituality is in association with what illegal drugs are at our base level of this universe.

From A classical dictionary of Hindu mythology, and religion, geography, history, and literature: "Daughter of King Raivata and wife of Bala-rāma. She was so beautiful that her father, thinking no one upon earth worthy of her, repaired to the god Brahmā to consult him about a husband. Brahmā delivered a long discourse on the glories of Vishnu, and directed Raivata to proceed to Dwārakā, where a portion of Vishnu was incarnate in the person of Bala-rāma. Ages had elapsed while Raivata was in heaven without his knowledge. When he returned to earth, 'he found the race of men dwindled in stature, reduced in vigour, and enfeebled in intellect.' He went to Bala-rāma and gave him Revatī, but that hero, 'beholding the damsel of excessively lofty height, he shortened her with the end of his ploughshare, and she became his wife.' She had two sons. Revatī is said to have taken part with her husband in his drinking bouts."

From ;Sriimad-Bhaagavatam, canto 9, chapter 3, verses 29-??:

ककुद्मी रेवतीं कन्यां स्वामादाय विभुं गत: । पुत्र्यावरं परिप्रष्टुं ब्रह्मलोकमपावृतम् ॥ २९ ॥

kakudmī revatīṁ kanyāṁ svām ādāya vibhuṁ gataḥ putryā varaṁ paripraṣṭuṁ brahmalokam apāvṛtam

"Taking his own daughter, Revatī, Kakudmī went to Lord Brahmā in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her."